by Michael Davies

Chapter 6
The Reform of St. Gregory the Great
 

St. Gregory the Great became Pope in 590 and reigned until 604. His achievements during those fourteen years almost defy credibility. Prominent among the many important reforms that he undertook was that of the liturgy. His pontificate marks an epoch in the history of the Roman Mass, which, in every important respect he left in the state that we still have it. He collected the Sacramentary of Gelasius into one book, leaving out much but changing little. What we now refer to as The Gregorian Sacramentary cannot be ascribed to the Pope himself as, apart from other evidence, it contains a Mass for his feast, but it is certainly based upon his reform of the liturgy and includes some material composed by him.

The keynote of the reform of St. Gregory was fidelity to the traditions that had been handed down [the root meaning of the Latin word traditio is to hand over or hand down]. His reform consisted principally of the simplification and more orderly arrangement of the existing rite-----the reduction of the variable prayers at each Mass to three [Collect, Secret, and Postcommunion], and a reduction of the variations occurring at that time within the Canon, prefaces and additional forms for the Communicantes and Hanc Igitur. These variations can still be found on a very few occasions such as Christmas and Easter. His principal work was certainly the definitive arrangement of the Roman Canon. The Lectionary was also given a definitive form, but was still to undergo considerable change subsequently. The Order of Mass as found in the 1570 Missal of St. Pius [1566-1572], apart from minor additions and amplifications, corresponds very closely with the order established by St. Gregory. It is also to this great Pope that we owe, to a large extent, the codification of the incomparable chant that bears his name.