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The Revelations
of St. Gertrude the Great
COMPILED BY THE RELIGIOUS OF HER MONASTERY
CATHOLIC TREASURES, NOVEMBER 1980
Of
the value and efficacy of Confession. How we should conquer the
difficulties we feel in approaching the Sacrament of Penance.
The
Lord, Who is ever jealous of the salvation of His elect, sometimes
makes the most trifling thing appear full of difficulty, for the
increase of our merit. It was with this intention that He once
allowed St. Gertrude to feel the duty of confession so burdensome, that
it seemed as if she could never perform this duty by her own strength.
She therefore addressed herself to God with all the fervour she could
command and He replied: "Why do you not confide this confession to Me
with such confidence that you need think no more of your own labour or
exertion to make it perfect?" She replied: "I have a full and
superabundant confidence in Thy mercy and omnipotence my loving Lord,
but I think it is only just, as I have offended Thee by my sins, that I
should give Thee some tokens of my amendment, by reflecting on the
disorders of my life in the bitterness of my soul." Our Lord having
manifested to her that her design was agreeable to Him Gertrude
occupied herself entirely with the
recollections of her sins and it appeared to her as if her skin were
torn in several places and as if it had been pierced with thorns. Then,
having revealed her wounds and miseries to the Father of Mercies as to
a wise
and faithful Physician, He inclined lovingly towards her and said: "I
will warm the bath of confession for you by My Divine breath. When you
have bathed yourself in it, according to My desire, you will appear
without spot before Me." Then she prepared in all haste to plunge into
this bath, saying: "Lord, I renounce every sentiment of human respect
for love of Thee; and even should I be obliged to publish my crimes to
the whole world, I am ready to do so." Then our Lord covered her with
His mantle and allowed her to repose upon His bosom until this bath was
prepared for her.
When the time came for confession, she was more tried than before.
"Lord," she exclaimed, "since Thy paternal love knows all I suffer
about this confession, why dost Thou permit me to be weighed down by
this trial?" "Those who take a bath," replied our Lord, "are accustomed
to have themselves rubbed in order to purify themselves more
completely. Thus the trouble of mind which you suffer will serve to
purify you." Then, having perceived on the right side of her Spouse a
bath which exhaled a thick vapour, she saw on the other side a
delicious garden, enameled with flowers, of which the most remarkable
were roses without thorns, of
rare beauty, which emitted a sweet and vivifying odour, attracting
all who approached thither. The Lord made a sign to her to enter this
garden, if she preferred it to the bath which she feared so much. "Not
this, O Lord," she exclaimed, "but the bath which Thou has warmed for
me by Thy Divine breath." Our Lord replied: "May it avail for your
eternal salvation!"
Gertrude then understood that the garden represented the interior joys
of Divine grace, which expose the faithful soul to the south wind of
charity, water it with the loving dew of tears and in an instant make
it whiter than snow, assuring it not only of a general pardon of all
its faults but even of a new increase of merit. She doubted not God was
better pleased that for love of Him she had chosen what was painful and
refused what was consoling. Then, having retired to pray after her
confession she felt a most powerful assistance from God in this
exercise, so that what He had formerly made so painful to her now
appeared, light and easy. It must be observed here that the soul is
purified from the stain of sin principally in two manners; first, by
the bitterness of penance, which is represented under the figure of a
bath, and secondly, by the sweet embrace of Divine love, which is
figured by the garden. Before confession, the Saint had occupied
herself in contemplating the Wound on the Left Hand, so that after this
bath she might rest therein until she could accomplish the penance
enjoined by the priest. But as it was such that she was obliged to
defer it for some time, she was extremely afflicted she could not
converse familiarly and freely with her faithful and amiable Lord until
she had paid this debt. Therefore, during Mass as the priest immolated
the Sacred Host which truly and efficaciously blots out all the sins of
men, she offered to God thanksgiving for all that He had done for her
in
the bath of penance and in satisfaction for her faults. This the
Eternal Father accepted and received her into His bosom, where she
learned that "this Orient from on high" had visited her in the
plenitude of mercy and truth. |
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