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The Revelations
of St. Gertrude the Great
COMPILED BY THE RELIGIOUS OF HER MONASTERY
CATHOLIC TREASURES, NOVEMBER 1980
The perfect resignation of St. Gertrude into the hands of
God in all adversities and what merit she acquired thereby.
On the Feast of the Apostle St. Matthew, our Lord having prevented her
by the sweetness
of His frequent benedictions, she offered the chalice in thanksgiving
at the Elevation. Having reflected that her oblation would be of little
value if she did not willingly offer to bear all kinds of suffering for
the love of Christ, she rose, in the fervour of her zeal, from the
bosom of her Spouse, in which was all her delight and threw herself on
the ground as a vile carcass, exclaiming: "I offer myself to Thee, O
Lord, to endure all that may promote Thy glory." Then the Lord hastened
quickly to her and placed Himself on the ground beside her, as if to
support her, saying: "This is Mine." "Yes," exclaimed the Saint,
turning towards God, and animated with fresh courage; "I belong to
Thee, I am the work of Thy hands." "It is true," replied our Lord, "but
this grace is singularly yours, that I am so closely united to thee by
love that I would not willingly enjoy beatitude without thee."
Being
amazed at the exceeding condescension of these words, she exclaimed:
"Why dost Thou speak thus to me, O Lord, since Thou hast such an
infinite number of friends in Heaven and on earth with whom Thou
couldst share Thy happiness, even had I never
been created?" Our Lord replied: "He who has always wanted a limb does
not feel the same privation as one who loses it in advance years. In
like manner, I have so placed My love in thee, that I could not bear
that we should be separated from each other."
The co-operation of the faithful
soul at the Holy
Sacrifice. Five favours on which the Saint desired to meditate, when
unable toassist at it.
On the Feast of St. Maurice, as the celebrant
pronounced the secret
words of consecration, St. Gertrude said to our Lord: "Lord, the
mystery which Thou dost now operate is so tremendous and so great,
that I scarcely dare to breathe or speak. It is enough for me to hide
myself in the deepest valley of humility which I can find, expecting my
share in the salvation which Thou dost there impart to Thine elect."
Our Lord replied: "When a mother wishes to do some work with pearls and
precious stones, she sometimes places her child in an elevated place to
hold her thread or her pearls or to do her some other service. So I
have placed you in an eminent position to dispose of the merits of this
Mass. If you elevate your will even to desire willingly to suffer all
kinds of labour and pain in order that this sacrifice, which is so
salutary for all Christians, whether living or dead, may be fully
accomplished in all its excellence, you will then have contributed,
according to the extent of your ability, to the accomplishment of My
work."
Once, when the Saint was confined to bed, and unable to assist at Mass,
at which she had hoped to have communicated, she said to God with a
troubled spirit: "To what must I attribute my hindrance from assisting
today at the Holy Mysteries, if not to Thy Divine Providence, my
Beloved? And how shall I prepare myself to receive the Communion of Thy
adorable Body and Blood, since my intention at Mass always seemed to me
my best preparation?" "Since you
attribute the cause to Me," replied our Lord, "to console you, I will
make
you hear the songs of joy with which Heaven resounds when I espouse a
soul.
"Hear, then, from Me, that my Blood is your redemption. Meditate on
those three and thirty years during which I laboured for you in exile,
and sought only to ally Myself with you. Let this serve for the first
part of Mass.
"Hear me telling you how I have dowered you with the riches of My
Spirit and that even as I endured so much bodily labour during the
three and thirty years in which I sought you, so also My soul feels an
ineffable joy at the union and
spiritual marriage which we have contracted. Let this be your
consolation during the second part of Mass.
"Listen, then, to Me, while I tell you how you are replenished with My
Divinity, which has the power to make you taste the purest delights and
the most ravishing sweetness inwardly, whilst exteriorly you are
suffering the severest pain. This will serve for the third part of
Mass.
"Hear further, how you are sanctified by My love. Know that you have
nothing of yourself and that all which renders you agreeable to Me
comes from Me. Occupy yourself with these thoughts during the fourth
part of Mass.
"Lastly, hear that you have been united to Me in the sublimest manner.
Know that as 'all power has been given to Me in Heaven and on earth,' I
cannot be hindered from exalting you, as a king exalts his queen to his
throne and consequently renders her an object of respect. Rejoice,
then, in reflecting on these things and do not complain again that you
have been deprived of hearing Mass."
With what confidence we should have
recourse to God in all our needs and temptations.
As Gertrude prepared herself for Holy Communion of
the Feast of the
Holy Innocents, she found herself distracted by a crowd of
importunate thoughts. Having implored the Divine assistance, our
Lord, in His exceeding mercy, spoke thus to her: "If any one, when
encompassed by temptation, throws himself on My protection with a firm
hope, he is of the number of those of whom I can say: 'One is My dove,
chosen amongst a thousand. He has pierced My Divine Heart with one
glance of His eye.' If I thought I could not assist him, My heart would
be so desolate that even all the joys of Heaven could not alleviate my
grief, because he is a part of My Body and is united to My Divinity. I
am ever the advocate of My elect, full of compassion for their every
need."
"Lord," replied St. Gertrude, "how is it that Thy immaculate Body, in
which Thou never hadst any contradiction, enables Thee to compassionate
our many weaknesses?" He replied: "You may easily convince yourself of
this. Has not My Apostle said: 'It behoved Him in all things to be make
like unto His brethren, that He might be able to succour them also that
are tempted'?" (Heb. ii. 17, 18.) He added: "This eye of My beloved,
which pierces My heart, is the confidence which she ought to have in
Me, that I know, that I am able and that I am willing to assist her
faithfully in all her miseries. This confidence has such power over My
goodness, that it is not possible for Me to abandon her." "But, Lord,"
replied the Saint," since confidence is so great a gift that none can
have it unless Thou dost bestow it, what merit have those who are
deprived of it?" He replied: "Each can at least overcome his
diffidence, in some degree, by the testimony of Scripture and say, if
not with his whole heart, at least with his lips: 'If I should be cast
into Hell, Thou, O Lord, wilt deliver me.' And again, 'Although He
should kill me, I will trust Him.'"
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