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The Blessings of Mary
Taken from A GARLAND FOR OUR LADY
Irish Ursulines, 1920 with IMPRIMATUR
Mary,
the Mother of God
The nature and degree of the respect, veneration, or homage we are
bound to pay to any person is measured by the dignity of the person
either in rank or character. The poorest have a right to a certain
respect as the creatures of God; all Christians, because they are
followers of Christ; the just, because they have the grace of God;
Saints, because they are the friends of God; kings, because they are
the ministers of His providence. In short, the possession of any gifts
or attributes proceeding from God implies we should respect the
possessors of them in proportion, beginning with the lowest and
ascending to the highest. What degree then of respect are we bound to
pay to the Blessed Virgin? To answer the question, we must ask who she
is, because on that depends the measure of respect we must accord to
her.
We have to reply that she is the Mother of God. Our respect for her is
limited and marked out by the dignity of that office and the holiness
which it implies. First, therefore, think of God, that infinite and
eternal Being, in Whose sight Angels and men, and the whole creation,
or a million creations more perfect than this, are as nothing; and then
call to mind the fact that Mary is the Mother of God, in the Person of
Jesus Christ, and that to Him she can say with truth: "You are my Son;
it was in my womb and of my substance You were formed; I have given You
life and brought You into the world." The Mother of God can say so much
to her Son; estimate her dignity and the consequent respect due to her
from this truth. For nine months the Eternal Word dwelt in her womb and
was part of herself; His infancy was spent in her arms on her virgin
breast, and He was fed with her milk. His hidden life, those thirty
years of which we know so little were spent with her. So much at least
we know of them that Jesus Christ, our God, lived with His Mother all
those years in the same house, at the same table, in the same state of
life, shared her poverty, and was obedient to her. Wherever we seek
Christ there we find Mary. We see her associated with Him in the
prophecy which announced Him at the sentence of the Fall; we see, side
by side with the types which foretold Him in the Old Testament, types
also which foretold her.
When He is born, and the shepherds and the Magi of the East come to
adore Him, with whom do they find the Child? With Mary His Mother. At
her entreaty He works His first miracle. In the years of His ministry,
in His suffering life, in His glorious life, Mary shares with Him His
labours, His suffering and His glory. Every pang that he suffered
wounded her maternal heart; every glory that He won made her maternal
heart joyful. She is, therefore, near Him. We cannot think of Him
without her, and therefore we must reverence her as one inseparable
from God.
She is, moreover, as we should expect of a mother, like her Son, and in
proportion to that likeness must be our veneration for her. Jesus
possesses in an infinite degree goodness, wisdom, power, and mercy.
Mary possesses these attributes in a higher degree than all Angels and
men. Jesus is essential goodness; Mary is created
goodness. Jesus is wisdom; Mary is the seat of wisdom. Jesus is the
Father of mercy; Mary is "the Mother of mercy, our life, our sweetness,
and our hope."
Jesus is omnipotent, and, in a certain sense, so is Mary -----as
the
dispensatrix of His graces, all-prevailing by her sweet motherly
prayers:
"With eyes on Christ forever set, And lips, whose fearless pleading
hath never known denial yet ----- Though always
interceding."
If Jesus is King and Father and Advocate of men, Mary is Queen and
Mother and Mediatrix. If He is the Way, she is the "Gate of Heaven,"
the mystical ladder of Jacob's dream. If He is the Author of grace, she
is the Mother of grace. If He is the Sun from whence all light comes,
she, like the moon, beams with sweet and reflected radiance over the
Church of God. |
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