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BEAD BY BEAD:
MEDITATIONS ON THE ROSARY,
The Glorious Mysteries
The
Thirteenth Mystery: The Descent of the Holy Ghost Upon Mary and the
Apostles
The Fruit: Gratitude to God; Wisdom; Zeal for Souls
VIEW THE
MYSTERY
1.
In the company of the Great Queen of Heaven, and encouraged by Her, the
twelve Apostles and the rest of the Disciples and Faithful joyfully
waited for the fulfillment of the promise of The Savior, that He would
send them the Holy Ghost, the Consoler, Who should instruct them and
administer unto them all that they had heard in the teaching of Their
Lord (John 14, 26).
2. They were
so unanimous and united in charity, that
during all
these days none of them had any thought, affection or inclination
contrary to those of the rest. They were of one heart and soul in
thought and action. Although the election of Saint Mathias had
occurred, not the least movement or sign of discord arose among all
those first-born children of the Church; yet this was a transaction,
which is otherwise apt to arouse differences of opinion in the most
excellently disposed; since each one is apt to follow his own insight
and does not easily yield to the opinion of others. But into this Holy
Congregation no discord found entrance, because they were united in
prayer, in fasting and in the expectation of the Holy Ghost, Who does
not seek repose in discordant and unyielding hearts.
3. The Queen of the Angels, Most Holy Mary, in the plenitude of Her
wisdom and grace, knew the time and predestined hour for the sending of
the Holy Ghost upon the Apostolic College. When the days of Pentecost
were about to be fulfilled (Act 2, 1), (which happened fifty days after
the Resurrection of the Lord our Redeemer), the Most Blessed Mother
saw, how in heaven the Humanity (John 14, 26) of the Word conferred
with The Eternal Father concerning the promised sending of The Divine
Paraclete to the Apostles, and that the time predetermined by His
Infinite Wisdom for planting the faith and all His gifts in His Holy
Church, was at hand.
4. On Pentecost morning the Blessed Virgin
Mary exhorted the Apostles, the disciples and the pious women,
numbering about one hundred and twenty, to pray more fervently and
renew their hopes, since the hour was at hand in which they were to be
visited by the Divine Spirit from on high. At the third hour (nine
o'clock), when all of them were gathered around Their Heavenly Mistress
and engaged in fervent prayer, the air resounded with a tremendous
thunder and the blowing of a violent wind mixed with the brightness of
fire or lightning, all centering upon the house of the Cenacle. The
house was enveloped in light and the Divine Fire was poured out over
all of that holy gathering (Acts 2, 2). Over the head of each of the
hundred and twenty persons appeared a tongue of that same fire, in
which the Holy Ghost had come, filling each one with Divine Influences
and Heavenly Gifts and causing at one and the same time the most
diverse and contrary effects in the Cenacle.
5. The Holy Virgin received more than all the rest of the
Saints. Her
glory for that space of time, exceeded that of the Angels and of the
Blessed. She alone gave to the Lord more glory, praise and thanksgiving
than all the universe for the benefit of the descent of His Holy Spirit
upon His Church and for His having pledged Himself so many times to
send Him and through Him to govern it to the end of the World. The
Blessed Trinity was so pleased with the conduct of Mary on this
occasion, that It considered Itself fully repaid and compensated for
having created the World; and not only compensated, but God acted as if
He were under a certain obligation for possessing such a peerless
Creature, whom the Father could look upon as His Daughter, the Son as
His Mother, and the Holy Ghost as His Spouse.
6. The
Apostles, as Saint Luke says (Acts 2, 11), were also replenished and
filled with the Holy Ghost; for they received a wonderful increase of
justifying grace of a most exalted degree. The twelve Apostles were
confirmed in this Sanctifying Grace and were never to lose it. In all
of them, according to each one's condition, were infused the habits of
the seven gifts: Wisdom, Understanding, Science, Piety, Counsel,
Fortitude and Fear. In this magnificent blessing, as new as it was
admirable in the World, the twelve Apostles were created fit ministers
of the New Testament and founders of the Evangelical Church for the
whole World.
7. In all the rest of the disciples and the
faithful, who received
the Holy Ghost in the Cenacle, the Most High wrought proportionally and
respectively the same effects, except that they were not confirmed in
Grace like the Apostles but according to the ministry they were to hold
in the Holy Church. The same
proportion was maintained in regard to the Apostles; yet Saint Peter
and Saint John were more singularly favored on account of the high
offices assigned to them: the one to govern the Church as its head, and
the other to attend upon and serve the Queen and Mistress of Heaven and
of Earth, Most Holy Mary. The sacred text of Saint Luke says, that the
Holy Ghost filled the whole house in which this Happy Congregation was
gathered (Acts 2, 7), not only because all of them were filled with the
Holy Ghost and His admirable gifts, but because the house itself was
filled with wonderful light and splendor.
8. This plenitude of wonders and
prodigies overflowed and communicated itself also to others outside of
the Cenacle; for it caused diverse and various effects of the Holy
Spirit among the inhabitants of Jerusalem and its vicinity. All those,
who with some piety had compassioned Our Savior Jesus in His Passion
and Death, deprecating His most bitter torments and reverencing His
Sacred Person, were interiorly visited with new light and grace, which
disposed them afterwards to accept the doctrine of the Apostles.
9. On account of the visible and open signs, by which
the Holy Ghost descended upon the Apostles, the whole city of Jerusalem
with its inhabitants was stirred to wonder. When the news of the
astounding events at the house of the Cenacle spread about, the
multitude of the people gathered in crowds to know more of the
happening (Acts 2, 6). On that day was being celebrated one of the
Paschs or Feasts of the Jews; the city was crowded with
foreigners and strangers from all parts of the world. For to them the
Most High wished to manifest the wonders of the first preaching and
spreading of the New Law of Grace, which The Incarnate Word, Our
Redeemer and Master, had ordained for the Salvation of men.
10. The Sacred Apostles, who were filled with charity
by the plenitude of the Gifts of the Holy Ghost and who knew that an
Jerusalem was gathering at the doors of the Cenacle, asked permission
of Their Mistress and to go forth and preach to them; they all left the
house of the Cenacle and, placing themselves before the multitudes,
began to preach the Mysteries of the Faith and of Eternal Life. Though
until then they had been so shy and seclusive, they now stepped forth
with unhesitating boldness and poured forth burning words, light like a
flashing fire penetrated to the souls of their hearers.
This
miracle, that all the men of so many different tongues then assembled
in Jerusalem should hear the Apostles in their own language, joined to
the doctrine which they preached, caused great astonishment. Yet I wish
to remark, that though all the Apostles, on account of the plenitude of
science and of gifts gratuitously received, were able to speak in the
languages of all nations, because that was necessary for the preaching
of the Gospel, yet on that occasion they all spoke the language of
Palestine. Using only this idiom they were understood by all the
different nationalities there present, as if they had spoken in the
several idioms. This miracle the Lord wrought at the time in order that
they might be understood and believed by those different nations, and
in order that Saint Peter might not be obliged to repeat in the
different languages of those present, what he preached to them
concerning the Mysteries of Faith. He preached only once and all heard
and understood him, each in his own language, and so it happened also
with the other Apostles.
The three thousand, who were converted by the first sermon of Saint
Peter, were from all the nations then gathered in Jerusalem, so that
forthwith all nations, without excluding any, might partake of the
fruits of the Redemption, all might be gathered to the Church, and all
might experience the Grace of the Holy Spirit; for the Holy Church was
to be composed of all nations and tribes. After their preaching the
Apostles retired that evening within the Cenacle, in order to give an
account to the Mother of Mercy, the Purest Mary. With them also entered
a great number of the new children of the Church, in order that they
might come to know and venerate The Mother of Mercy.
As
the Apostles continued their preaching and wonders in Jerusalem, the
number of the converted and Baptized reached five thousand after seven
days.
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