Mary, Queen of Martyrs
The Dolors of Mary
by St. Alphonsus Liguori
TAKEN FROM THE VICTORIES
OF THE MARTYRS
Discourse 2: The Dolors of Mary
Reflections on the Seven Sorrows
VIEW SORROWS IMAGE
VI
The Piercing of the Side of Jesus
[and the Deposition from the Cross]
O
all ye that pass by the way, attend, and see if there be any sorrow
like to my sorrow. [Lam. i. 12] Devout souls,
listen to what the sorrowful Mary
says this day: "My beloved children, I do not wish you to console me;
no, for my soul is no longer susceptible of consolation in this world
after the death of my dear Jesus. If you wish to please me, this is
what I ask of you; behold me, and see if there ever has been in the
world a grief like mine, in seeing Him who was all my love torn from me
with such cruelty." But, my sovereign Lady, since thou wilt not be
consoled, and hast so great a thirst for sufferings, I must tell thee
that, even with the death of thy Son, thy sorrows have not ended. On
this day thou wilt be wounded by another sword of sorrow, a cruel lance
will pierce the side of thy Son already dead, and thou hast to receive
Him in thine arms after He is taken down from the Cross.
Now we are to consider the sixth dolor which afflicted this poor
Mother. Attend and weep. Hitherto the dolors of Mary tortured her one
by one; on this day they are all, as it were, united to assail her.
It is enough to tell a mother that her son is dead, to excite all
her
love towards her lost child. Some persons, that they may lessen a
mother's grief, remind her of the displeasure at the time caused by her
departed child. But I, my Queen, did I thus wish to lighten thy grief
for the death of Jesus, for what displeasure that He ever caused thee
could I remind thee? No, indeed. He always loved thee, always obeyed
thee, and always respected thee. Now thou hast lost Him, who can ever
tell thy grief? Do thou explain it, thou who hast experienced it.
A devout author says, that when our beloved Redeemer was dead, the
first care of the great Mother was to accompany in spirit the most holy
soul of her Son, and present it to the eternal Father. "I present Thee,
O my God," Mary must then have said, "the Immaculate soul of Thine and
my Son; He has now obeyed Thee unto death; do Thou, then, receive it in
Thine arms. Thy justice is now satisfied, Thy will is accomplished;
behold, the great sacrifice to Thy eternal glory is consummated." Then,
turning towards the lifeless members of her Jesus, "O wounds," she
said, "O wounds of love, I adore you, and in you do I rejoice; for by
your means salvation is given to the world. You will remain open in the
body of my Son, and be the refuge of those who have recourse to you. O,
how many, through you, will receive the pardon of their sins, and by
you be inflamed with love for the supreme good!"
That the joy of the following Paschal Sabbath might not be
disturbed,
the Jews desired that the body of Jesus should be taken down from the
Cross; but as this could not be done unless the criminals were dead,
men came with iron bars to break our Lord's legs, as they had already
done those of the two thieves who were crucified with Him. Mary was
still weeping over the death of her Son, when she saw these armed men
advancing towards her Jesus. At this sight she first trembled with
fear, and then exclaimed: "Ah, my Son is already dead; cease to
outrage Him; torment me no more, who am His poor Mother." She implored
them, writes St. Bonaventure, "not to break His legs." But while
she thus spoke, O God! she saw a soldier brandish a lance, and pierce
the side of Jesus: One of the
soldiers with a spear opened His side,
and immediately there came out Blood came out Blood and water.
[John, xix. 34]
At the
stroke of the spear the Cross shook, and, as it was afterwards revealed
to St. Bridget, the heart of Jesus was divided into two,---there
came out Blood and
water; for only those few drops of Blood remained, and even those
our Saviour was pleased to shed, that we might understand that He had
no more Blood to give us. The injury of that stroke was inflicted on
Jesus, but Mary suffered its pain. "Christ," says the devout
Lanspergius, "shared this wound with His Mother; He received the
insult, His Mother endured its agony."
The holy Fathers maintain that this was literally the sword foretold to
the Blessed Virgin by St. Simeon: a sword, not a material one, but one
of grief, which transpierced her blessed soul in the heart of Jesus,
where it always dwelt. Thus, amongst others, St. Bernard says: "The
lance which opened His side passed through the soul of the Blessed
Virgin, which could never leave her Son's heart." The Divine Mother
herself revealed the same thing to St. Bridget: "When the spear was
drawn out, the point appeared red with Blood: then, seeing the heart
of my most dear Son pierced, it seemed to me as if my own heart was
also pierced." An Angel told the same Saint, "that such were the
sufferings of Mary, that it was only by a miraculous interposition on
the part of God that she did not die." In her other dolors she at
least had her
Son to compassionate her; but now she has not even Him to pity her.
The afflicted Mother, fearing that other injuries might still be
inflicted on her Son, entreated Joseph of Arimathea to obtain the
body of her Jesus from Pilate, that at least in death she might guard
and protect it from further outrage. Joseph went, and represented to
Pilate the grief and
desires of this afflicted Mother. St. Anselm believes that
compassion for the Mother softened the heart of Pilate, and moved him
to grant her the body of the Saviour.
Jesus then was taken down from the Cross. O most sacred Virgin, after
thou hast given thy Son to the world, with so great love, for our
salvation, behold the world now restores Him to thee; but, O God, in
what state dost Thou receive Him? O world, said Mary, how dost thou
return Him to me? My Son was white
and ruddy; [Cant. v. 10] but thou returnest Him
to me blackened with bruises, and red---yes!
but with the wound
which thou hast inflicted upon Him. He was all fair and beautiful; but
now there is no more beauty in Him; He is all disfigured. His aspect
enamoured all: now He excites horror in all who behold Him. "Oh, how
many swords," says St. Bonaventure, "pierced the poor Mother's soul"
when she received the body of her Son from the Cross! Let us only
consider the anguish it would cause any mother to receive into her arms
the body of her lifeless son.
It was revealed to St. Bridget, that three ladders were placed against
the Cross to take down the sacred body; the holy disciples first drew
out the nails from the hands and feet, and, according to Metaphrastes,
gave them to Mary. Then one supported the upper part of the body of
Jesus, and the other the lower, and thus they took it from the Cross.
Bernardine de Bustis describes the afflicted Mother as standing, and
extending her arms to meet her dear Son; she embraced Him, and then sat
at the foot of the Cross. His mouth was open, His eyes were dim; she
then examined His mangled flesh and uncovered bones; she took off the
crown, and saw the sad injuries which the thorns had inflicted on that
sacred head; she saw the holes in His hands and feet, and thus
addressed Him: "Ah, Son, to what has Thy love for men brought Thee; and
what evil hadst Thou done them, that they should thus cruelly have
tormented Thee? Thou wast my father" (continues Bernardine de Bustis,
in Mary's name), "Thou wast my brother, my spouse, my delight, my
glory; Thou wast my all!" My Son, see my affliction, look at me,
console me; but no, Thou no longer lookest at me. Speak, say but a
word, and console me; but Thou speakest no more, for Thou art dead.
Then, turning to those barbarous instruments of torture, she said, O
cruel thorns, O cruel nails, O merciless spear, how, how could you thus
torture your Creator? But why do I speak of thorns or nails? Alas!
sinners, she exclaimed, it is you who have thus cruelly treated my Son.
Thus did Mary speak and complain of us. But what would she now say,
were she still susceptible of suffering? What would be her grief to
see that men, not withstanding that her Son has died for them, still
continue to torment and crucify Him by their sins! Let us, at least,
cease to torment this afflicted Mother; and if we have hitherto grieved
her by our sins, let us now do all that she desires. She says, Return,
ye transgressors, to the heart. [ls.
xlvi. 8]
Sinners, return to the wounded heart
of my Jesus; return as penitents, and He will welcome you. "Flee from
Him to Him," she continues to say with the Abbot Guerric; "from the
Judge to the Redeemer, from the tribunal to the Cross." Our Blessed
Lady herself revealed to St. Bridget, that "she closed the eyes of her
Son, when He was taken down from the Cross, but she could not close His
arms;" Jesus Christ giving us thereby to understand that He desired to
remain with His arms extended to receive all penitent sinners who
return to Him. "O world," continues Mary, behold, then, thy time is the
time of lovers.
[Ezek. xvi. 8] "Now that my Son has
died to save thee, it is no
longer for thee a time of fear, but one of love---a
time to love Him, Who to show thee the love He bore thee Was pleased to
suffer so much."
"The Heart of Jesus," says St. Bernard, "was wounded that, through the
visible wound, the invisible wound of love might be seen." "If,
then," concludes Mary, in the words of Blessed Raymond Jordano, "my Son
by excess of love was pleased that His side should be opened, that He
might give thee His Heart, it is right, O man, that thou in return
shouldst also give Him thine." And if you desire, O children of Mary,
to find a place in
the heart of Jesus, without fear of being rejected, "go," says Ubertino
da
Casale, "go with Mary, for she will obtain the grace for you."
EXAMPLE.
In
the city of Cesena there lived two sinners who were
great friends. One of them, whose name was Bartholomew, in the midst of
his wickedness preserved the devotion of daily reciting the hymn
"Stabat Mater" in honor of Mary in Sorrow. He was one day reciting this
hymn [see Seven Sorrows Devotion link at the bottom of the page], when
he had a vision, in which he seemed to stand with his wicked
friend in a lake of fire; and he saw that the most Holy Virgin moved to
compassion, extended her hand to him, withdrew him from the fire, and
advised him to ask pardon of Jesus Christ, Who seemed to forgive him on
account of the prayers of His Mother. After the vision, Bartholomew
heard that his companion was dead, having been shot;---and
he thus knew
that what he had seen was true. He then renounced the world, and
entered the Order of Capuchins, where he led a most austere life, and
died with the reputation of sanctity.
Prayer.
O afflicted Virgin! O soul great in virtue but great also in sorrow,
for the one and the other took their rise in that immense love with
which, thy heart was inflamed towards God, for thou couldst love Him
alone; ah, Mother, pity me, for instead of loving God I have greatly
offended Him. Thy sorrows encourage me to hope for pardon. But this
is not enough; I wish to love my Lord; and who can better obtain me
this love than thou, who art the Mother of fair love? Ah, Mary, thou
comfortest all; console me also. Amen.
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